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What Will Enhance Your Testimony? |
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BE CLEAR. Jesus Christ died for your sins and rose again.
BE CLEAR. Eternal life is received by trusting Christ alone to save you.
BE CLEAR. Use terminology that non-Christians can understand.
BE CLEAR. Use the Bible but don’t try to teach the entire Bible.
BE CLEAR. Avoid mentioning church denominations.
BE CLEAR. Use a strong opening and closing line.
BE CLEAR. Keep it short.
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Guest Blogger: David Souther on the Gospel |
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A Response by David Souther to the following statement by Andy Stanley regarding the gospel:
“If we were able to rewrite the script for the reputation of Christianity, I think we would put the emphasis on developing relationships with nonbelievers, serving them, loving them, and making them feel accepted. Only then would we earn the right to share the gospel.”
While I agree with Pastor Stanley’s emphasis on developing relationships with non-believers, I don’t believe it is necessarily a prerequisite to sharing the gospel. As believers, we are called to be “salt and light” in our dark world. This involves both loving people and sharing the gospel. The two go hand in hand and balance is key. As we love and build relationships with people, God may give us the opportunity to share Christ at any time. It could be in the first five minutes or it might take months to get to that point.
In addition, the gospel itself is the “power of God unto salvation.” Anytime we share the gospel, it alone is enough to lead someone to Christ through the power of the Holy Spirit. I have seen people come to Christ by hearing an evangelistic message, reading a tract, or watching an evangelistic film. In all of these situations, the question was not whether or not someone earned the right to share. The message alone was enough. “Faith comes by hearing” (Romans 10:17), and anytime we communicate the gospel, it has the potential of changing someone’s life and eternal destiny forever.
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Guest Blogger at Church DNA |
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I recently responded to the following statement by Andy Stanley regarding the gospel over at Church DNA:
“If we were able to rewrite the script for the reputation of Christianity, I think we would put the emphasis on developing relationships with nonbelievers, serving them, loving them, and making them feel accepted. Only then would we earn the right to share the gospel.”
While I agree with Pastor Stanley’s emphasis on developing relationships with non-believers, I don’t believe it is necessarily a prerequisite to sharing the gospel. As believers, we are called to be “salt and light” in our dark world. This involves both loving people and sharing the gospel.
The two go hand in hand and balance is key. As we love and build relationships with people, God may give us the opportunity to share Christ at any time. It could be in the first five minutes or it might take months to get to that point.
In addition, the gospel itself is the “power of God unto salvation.” Anytime we share the gospel, it alone is enough to lead someone to Christ through the power of the Holy Spirit. I have seen people come to Christ by hearing an evangelistic message, reading a tract, or watching an evangelistic film. In all of these situations, the question was not whether or not someone earned the right to share. The message alone was enough. “Faith comes by hearing” (Romans 10:17), and anytime we communicate the gospel, it has the potential of changing someone’s life and eternal destiny forever.
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Sharing the Gospel with Children |
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Each generation of people has a two-fold responsibility. One is to reach its own generation. The second is to prepare the next generation to reach their peers. In so doing, not only does each person leave a legacy behind them, but their lives count for something eternal.
What happens if we don’t? Studies show that as few as 4% of children born after 1984 are trusting Christ as their Savior. We risk an entire generation missing out on the goodness of God’s grace.
That is one reason we are committed to reaching children. If we reach them for Christ, they in turn will reach their children. But in reaching and training the next generation, a clear gospel must be at the center of that training.
Let’s equip the next generation. Years after we enter His presence, the impact of our lives will continue on earth. That impact will surround one thing – the clear message of the gospel of grace.
R. Larry Moyer
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Be Clear When Presenting the Gospel with Children |
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How many adults grow up doubting their salvation because of an unclear gospel presentation as a child? Only the Lord knows for sure, but if you spend any time walking closely alongside other Christians you will run into many who say “I know I had some kind of spiritual experience when I was a child, but I’m not quite sure what happened.”
Doubt about salvation can stunt spiritual growth and often prevents a person from getting involved in evangelism. After all, how can you lead a person to Christ when you are unsure of your own eternity?
That’s why it is critical that we make the gospel clear when leading children to Christ. We do not need to demand or coerce, – but should simply explain the gospel in a way that a child knows exactly what he must do to have eternal life with God.
When sharing the gospel with children remember to:
Let’s leave a legacy. Let’s make an impact on future generations by sharing the gospel with children clearly and simply.
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Leadership Journal Article – “Is the Gospel Too Small?” II |
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In case you missed part one of my response to the Leadership Journal article by Tim Keel that suggests that the gospel today is too small – here are some highlights:
Now let’ s continue the interaction with Mr. Keel’s article. He continues his argument for the gospel having a broader scope than the death, burial, and resurrection of Jesus Christ. “Where might the Holy Spirit be forcing his people to reckon with the scope of God’s work in the world, to once again consider the nature and scope of the gospel?” He continues, “There is no aspect of our lives outside the scope of God’s salvation and purposes. Salvation is not just then and there, it is also here and now.”
I would argue that the gospel is not about what we do; rather, it is simply about what Jesus has done. Ephesians 2:8-9 says it best, “8For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God— 9not by works, so that no one can boast.” We must be careful to see salvation as trust in Christ alone and not Christ plus anything else.
In the final section of Mr. Keel’s article he suggests that the gospel is about more than Christ and his role as redeemer. According to Keel, “It is obviously true and good news that Jesus and his life and work function redemptively. But when we reduce Jesus to redeemer only, we miss another essential element of our faith: that Jesus is also creator.” It seems his motivation here is that in a time that so many people are searching and exploring spirituality that the gospel as Jesus as Redeemer only is too narrow to answer the questions that seekers may have. If the Holy Spirit uses one’s search for understanding of creation or the Trinity as a means to open their eyes and ears to the gospel of grace that is great. But let’s not confuse Trinitarianism with Soteriology. I have no problem when Trinitarian explanations become a bit complex, but let’s keep the gospel clear and simple.
Keel is wrestling with cultural relevance and I respect that; however, I believe that Keel is trying to be relevant to the point that he is changing the gospel. The Bible is 66 books, whereas the gospel can be summed up in 10 words: Christ died for our sins and rose from the dead.
He is changing not only the method, but the message as well. I think it is fair to say that Mr. Keel has performed an eisegesis of the gospel. We must be committed to a clear and simple gospel that is based upon sound doctrine and a careful handling of Scripture. That is the motivation behind my response to Mr. Keel.
What are your thoughts on Mr. Keel’s article? Remember to read the entire article and even check out Part I of my response to Tim Keel’s Leadership Journal Article, “An Efficient Gospel?”
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